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War and the EndOn the second day Arjuna took command of his
army and arranged his men in a special format
which gave little scope to Kauravas army to
advance and attack the Pandavas. Bhishma had
killed Uttar son of king Virata. Shalya had
managed to kill Shweta. Pandavas saw great loss
of their men. Multitudes of soldiers on both
sides were killed.
Sri Krishna Breaks His Vow
Third dayBhishma arranged his army in Eagle's format and
Pandavas opted for semi-lunar style to counter
Kauravas offensive. Bhima attacked Duryodhana
with an arrow that made him unconscious, but he
was quickly shifted to a safer place.
Dronacharya and others came to his rescue.
Duryodhana was not happy with Bhishma's way of
commanding his army and he was seen to insult
old grandsire now and then. Bhishma threatened
to quit as the chief, but others persuaded him
to remain in the lead.

Now, the ferocious Bhishma attacked Pandavas
with force unheard of. Pandavas army was torn
apart at tens and hundreds places. Soldiers
started running here and there. Scores of them
died on the battle-field in their futile attempt
to attack or escape the mighty Bhishma.
Sri Krishna told Arjuna to protect his men by
attacking the leader Bhishma. There was no other
way but to remove Bhishma if Pandavas had to win
the war. Everyone intently watched this
terrifying battle between the old and the young
great warrior.
Arjuna was faltering, many a arrow from Bhishma
hit Arjuna. He was bleeding profusely. Sri
Krishna thought, "If this continues defeat
of Pandavas is not far away." Therefore, in
a bid to thwart the onslaught of Bhishma, Sri
Krishna lifted the nearby wheel of a broken
chariot and ran towards Bhishma as if to put and
end to his life! The vow that Sri Krishna would
not take to arms was thus broken!
Seeing the Lord Himself rushing towards him,
Bhishma dropped his weapons. With tears flowing
from his eyes Bhishma spoke thus, "O
Keshava, O Merciful, how lucky am I that the
Lord of Universe Himself has decided to liberate
this ordinary Bhishma from the snares of
worldliness. O Madhava, come, be quick, let me
die at your hands. Who can be happier and lucky
than me to get such an wonderful and rare
opportunity."
Sri Krishna was reminded of his vow. He threw
away the wheel and retreated back to his
chariot. For his Bhakta - devotee - the Lord had
broken his vow!
Soon the sunset was in sight. The battle for the
day ended. The soldiers returned to their camp.
Fourth day
The dawn of the fourth day brought the
'think-tank' together. Bhishma although old, was
proving a great hurdle in the victory of
Pandavas. Arjuna was not ready to fight with him
with full vigour. Therefore, it was suggested to
bring Shikhandi in picture. As Bhishma had vowed
not fight with that eunuch, Arjuna could hit the
old man under the cover. It was so decided.
The Great Bhishma Dies
The battle of fourth day began. Shikhandi was in
the front attacking Bhishma. Bhishma however,
said, "Get away, O Shikhandi, I do not want
to fight with you." Thus the mighty and
powerful Bhishma laid down his arms. The arrows
from Arjuna's Gandiva penetrated his body.
Bhishma fell down. There were so many arrows in
his body that when he fell down he was as if
lying on the bed of arrows! His head was
hanging, which Arjuna supported by three arrows
under the head and neck. As is well known
Bhishma had the boon to give up his body as and
when he decided. The sun was in southern
hemisphere, this time. and it was not very
auspicious to give up body in this phase of sun
movement. Therefore, Bhishma said to Sri
Krishna, "O Vallabha, Please take me far
off corner of the battle ground after about a
fortnight when enters to move in northern
hemisphere I would give up the body." Thus
was arranged a safe and peaceful shelter for
this grand old Kuru.
Sri Krishna suggested Yudhisthira to take
lessons on politics, diplomacy, duties of a
king, economics, and many other related subjects
from dying Bhishma. Accordingly every day after
the day's battle was over, Yudhisthira and
others would visit Bhishma and take lessons on
various topics of art and culture at his holy
feet. This is a very thought provoking chapter
of Mahabharata.
Then enters the character of mighty and skillful
Karna as Bhishma is no more in the lead.
Dronacharya next becomes the commander of
Kauravas army. The Teacher of Pandavas and
Kauravas was equally difficult to dislodge as
was Bhishma.
Yudhisthira
Tells a Lie!
To defeat Dronacharya Sri Krishna plans a new
gimmick. On the side of Pandavas there was an
elephant by the name Ashwathama. This was the
name of the son of Dronacharya also. Sri
Krishna tells Yudhisthira to spread the rumour
that Ashwathama is dead! In effect the
elephant is killed and everyone shouts, "Ashwathama
is dead, Ashwathama is dead!"
Dronacharya also hears these words and
suspects his lone son is killed in the battle.
Gloomy at the loss of his son he approaches
Yudhisthira and asks, "O Yudhisthira, I
know you never speak untruth, please tell me
what has happened. Is Ashwathama really
dead?"
With great effort Yudhisthira says, "Yes,
Ashwathama is dead"; but adds in whisper,
"I do not know whether he is a man or an
elephant." Dronacharya in the din and
bustle fails to hear the second half of the
sentence and thinking that his loving son has
died gives up the fight and is then killed.
Here Ashwathama, son of Dronacharya, learnt
about the trick played by Sri Krishna and
Yudhisthira in killing his father. He was
furious and decided to kill Arjuna. Ashwathama
after great austerities and tapas, had
procured the most effective "Astra"
weapon known as Brahmastra that never failed.
When it was aimed at a particular person that
person was sure to die. But it was useful only
once! Ashwathama decided to use this Astra on
Arjuna.
Sri Krishna came to know this plan of
Ashwathama to put an end to the life of Arjuna.
He thought of a plan and called Bhima for some
private talk. Sri Krishna reminded Bhima about
his powerful son Ghatotkacha born of demon
wife Hidambi! Ghatotkacha had special
supernatural powers of getting invisible,
small, large, etc. at will. Sri Krishna
suggested Pandavas to call this son of Bhima
who would wreck havoc in Kauravas army when
Ashwathama would be forced to use his
Brahmastra on him instead of Arjuna.
Accordingly Bhima wished Ghatotkacha to come
to Kurukshetra and indeed, as soon as his
father wished, as promised by him, this great
and powerful warrior was there in front of
Bhima and Sri Krishna. He was told to fight
and annihilate the Kauravas army next day to
which he gladly agreed.
Next day the battle began. Ashwathama was in
search of Arjuna, but Ghatotkacha obstructed
his path. Moreover, Ghatotkacha vomited fire
and threw large quantity of boulders and sand
on Kauravas. There was total chaos in Kauravas
camp. Soldiers were running here and there.
Scores of their army men were killed.
Duryodhana now requested Karna to kill
this demon otherwise he said, "Nobody
will be alive." Reluctantly Karna used 'Shakrashakti'
(Shakra meaning Indra and Shakti the
weapon that was given by Indra to Karna in
exchange for his breastplate and earrings) on
Ghatotkacha and killed him. Ghatotkacha died but saved the life of Arjuna.
The Great Karna Dies
Now the Karna takes over the charge of the
Karna army, and soon declares either he would
survive or Arjuna.
The ferocious battle leaves more than half the
soldiers dead. The destruction was raging its
death-dance every where. Karna with his bow
and arrow was sending men after men to the
death valley. Pandavas were terrified.
Sri Krishna was also worried and decided to
put an end to this mighty eldest son of Kunti.
Next day he takes the chariot of Arjuna to
combat Karna's onslaught. Arrow after arrow
try to find weakness in each other's skill,
but no, both Arjuna and Karna were found to be
equal. Then a superior arrow hits Arjuna
making him lose his poise. Other arrow follows
when Sri Krishna shows his might and skill to
avoid damage to Arjuna. The arrow misses
Arjuna by four fingers because Sri Krishna had
pushed it four fingers in the ground!
Now comes the crucial factor of that curse of
the Guru Parashurama to Karna.
As is told previously, the sage Parashurama
was displeased with Karna because he had
become his disciple and learnt the archery in
a disguise of a Brahmin boy. At that time the
Guru had cursed him that at the crucial moment
he would face difficulty on the battle field
which put his life I jeopardy. That moment
comes.
The wheel of Karna's chariot is jammed and his
chariot tilts to one side. All the efforts are
of no avail. Karna cannot fight the war with
ease. Sri Krishna tells Arjuna to take
advantage of the situation and kill Karna.
But Arjuna refuses to attack the enemy in
distress. He sees Karna pleading to let him
remove his jammed wheel. But Sri Krishna
reminds Arjuna of the laugher of Karna at the
pathetic condition of Draupadi in the royal
court. 'Where had Karna's modesty and sense of
justice gone then?', asks Sri Krishna. Thus
reminded of the insult of Draupadi Arjuna sees
no point to show leniency and kills Karna
also.
A very great warrior, the greatest archer, and
eldest son of Kunti dies thus siding towards
Kauravas for the lost love of mother in the
childhood. Sri Krishna respectfully performed
the last rites on the body of Karna.
Death of Abhimanyu
The death of many stalwarts put Duryodhana
in a fix. Next day he arranged his army in
an impregnable wheel format known as "Chakra
Formation". On the side of Pandavas
only Abhimanyu, son of Arjuna, was capable
of penetrating this format; but he did not
know how to come out of it. This teenage
lad, however, pleaded with his father and
uncles to allow him to enter the enemy ranks
and then all of Pandavas would come to help
him inside.
Accordingly, seeking blessings of Sri
Krishna, Abhimanyu led small army and
entered the Chakra formation. Kauravas
allowed him to enter but soon sealed off the
entry of Arjuna and company. Duryodhana,
Dushasana, Jayadratha, and many more
Kauravas warriors attacked the lone but
brave Abhimanyu who fought gallantly all
alone against them all. Arjuna and others
were anxious to reach near him but were
obstructed by a large force of Kauravas army
men. Sri Krishna was also worried.
Soon inside the circle, Abhimanyu lost his
bow, his chariot was broken, and he was
without any weapon to defend himself.
Standing on the ground without losing his
courage, this brave man continued to fight
with whatever make-shift weapon he could lay
hands on. His whole body was inflicted with
wounds from sharp arrows and javelins.
Bleeding and dazed at last he fell on the
ground.
Kripacharya advised other Kauravas to halt
further attacks on the boy as he was
helpless and without any weapon. But
Jayadratha neglected this sane advice.
Without mercy and consideration for the
helpless state of Abhimanyu Jayadratha
kicked him with his foot and killed him with
his sword.
The news of brave Abhimanyu's death spread
all over. Kauravas were shouting like
victors and Pandavas were angered like
cornered lions. Arjuna was deeply grieved
and tears rolled down his eyes. His heart
however was filled with anger and revenge.
He decided to kill Jayadratha in the next
chance. The evening halted the battle for
the day. Arjuna vowed to kill Jayadratha by
evening next day or else give his body up in
the burning flames.
End of Jayadratha
Next day the terrified Jayadratha sought
protection from Duryodhana pleading, "O
Duryodhana, Arjuna and Pandavas would apply
all their skills and power to succeed in
killing me. How should I protect myself
against his sharp lethal arrows? I am afraid
I would not live beyond sunset today."
Reassuring him Duryodhana said, "O my
brother-in-law, how can you think that we
would leave any stone unturned to protect
you. We would all see that Arjuna does not
succeed in his pledge and would himself as
vowed will die in flames. Rest assured, O
Jayadratha, nothing bad will come to your
fate."
All the warriors on Kaurava side surrounded
Jayadratha's chariot and prevented anyone
approaching him. Jayadratha was almost
invisible! Arjuna and Bhima, Yudhisthira and
others tried to reach near him but were
obstructed by one and all. Exchange of
arrows filled the sky. Many soldiers lost
their lives. It was almost impossible to
attack Jayadratha.
Morning turned to noon, noon into afternoon.
There was a faint pal of gloom in Pandavas
heart while Kauravas appeared to rejoice.
And at that time, in the hours of
approaching dusk, the sky became dark. Stars
were visible on the horizon. Shouts of
victory to Duryodhana were heard, while
everyone on the side of Pandavas thought
that Arjuna would have to keep his vow and
die! For everyone thought that sun had set.
Jayadratha dancing with joy lifted himself
up to see the darkness of evening sky. He
thought he had now no fear from Arjuna.
But the wonder of wonders was in store! The
skies were dark because of total eclipse of
the sun on that day at that hour and not
because it was evening! As Jayadratha was
looking in merriment, the eclipse ended and
the sun came out. The sun light was bright,
and then said Lord Sri Krishna:
"O Arjuna, look there is the sun and
here this Jayadratha, What are you waiting
for! It is still day time, evening has not
yet fallen. Kill Jayadratha."
And the sharp penetrating arrow left the
Gandiva of Arjuna to take the head of
Jayadratha far off in jungle into the lap of
his father!
At last Duryodhana Dies
Thus one after the other all Kauravas
were being killed. But Bhima was still not
satisfied. He had vowed to kill Dushasana
and Duryodhana He had promised Draupadi that
he would drink blood from the chest of
Dushasana and would dress her hair with the
blood from the thigh of Duryodhana. To that
end, Bhima took permission of Yudhisthira
and Sri Krishna and killed Dushasana in a
brief fight.
But with Duryodhana the mace or club fight
went on and on. It was fierce and
terrifying. Both Bhima and Duryodhana were
well built and adept in the skills of
fighting. Bhima hit his opponent below the
belt! Duryodhana thigh was broken and he was
left there to die a slow and undignified
death.
As already written, I do not want to justify
Bhima's action of hitting on the prohibited
area of the body. But I feel the misbehavior
of Duryodhana with Draupadi could not have
any other outcome.
Epilogue
In all, on Kauravas's side there were 1.1
million soldiers and 0.7 million on the side
of Pandavas; total 1.8 million. The war
lasted for 18 days. Except for Sri Krishna,
five Pandavas, Draupadi and a few others
everyone was killed in this Great War of
Mahabharata. It was the worst human carnage
ever witnessed on the earth. A race was
almost totally annihilated. The story can go
on, and indeed it goes on. But that I would
tell you some other time.
After reigning supreme for many years the
five brothers accompanied by Draupadi
started for Hialayas renouncing kingdom and
all luxuries. A dog also accompanied
Yudhisthira. On the way first Draupadi falls
down dead. In response to the question of
his brothers Yudhisthira said she fell
victim to her special preference for Arjuna!
Next Nakul and sahadeva died on the way.
Yudhisthira said, "They were very proud
of their looks and knowledge."
Next Arjuna fell down. He had succumbed to
his pride about his mastery in archery.
Then Bhima also left the mortal body.
Yudhisthira said to himself; "Bhima was
excessively infatuated with his
eating."
But the dog remained with Yudhisthira.
Soon they reached at the doors of Heaven.
The lord of Heaven Indra appeared before
Yudhisthira and said: "O noble one,
welcome to the kingdom of Heavens. You are
most righteous person ever lived on the
earth, therefore we are pleased to welcome
you. But there is one condition. This dog
cannot be admitted to this holy place of
heavens. You come alone and leave the dog
behind."
To this Yudhisthira objected saying: "O
Lord, I cannot leave this holy creature who
has accompanied me in all trials and
tribulations. Either you admit us both or
else I do not need the safety and luxury of
your Heaven."
On hearing Yudhisthira speak thus, the dog
changed himself in the form of Dharma Itself
and said: "O Yudhisthira the people in
coming generations for time immemorial will
praise and remember you as the most
righteous person ever born. Come let us
enjoy the heavenly bliss."Top
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